Seven Deadly Sins Summary
[Nanook (italics) is talking with Father Vincent]
Limitations of the 10 Commandments
“But, tell me this. Letâs say the 10 Commandments arenât really what we thought they were â I mean, given to us by God on stone tablets. Letâs say they were just made up by some of the smart people who wrote the Bible. They still seem like a pretty good guide to life. Why canât we all just agree that they are a good model and live by them?â
âI wish it were that easy. You are leaving out two very BIG problems.â
“OK. What are they?â
âWell, first off, if you canât find a clear description of what we need to do to get to heaven in the Bible, then how can we say that the Bible is so important?â
“OK. That is a big problem.â
âSecondly, you are closing your eyes to the biggest obstacle the whole world faces to live in peace and harmony.â
“OK. So, whatâs that?â
âHUMAN NATURE!
“OK. And what about it? I donât get the connection.â
âNanook. Iâm not surprised at that. Some of the smartest people in all of human history didnât have their eyes open to this. Most leaders today donât even think about it. And human nature is at the root of almost every social problem we have. Maybe I can get you on the right path to think about this with a few questions. Ok?â
“Sure. Go for it!â
âMost Catholics have never had the discussion about the 10 Commandments and Single Sentence Logic that we have. That is, they fully believe that God sent down the 10 Commandments you know on two tablets. Agreed?â
“Sure.â
âAnd they think, if they donât obey them, the consequences can be pretty grave, right?â
“Absolutely. Hell for all eternity.â
âSo, do Catholics obey the Commandments?â
“No way. In fact, most Catholics transgress most of the Commandments at one time or another.â
âCorrect. So, whatâs that all about?â
“You mean, why do they do it? Good question. I mean, Iâd like to fire back the quick answer that the Devil is the reason. But Iâm not at all easy with that. The whole thing about the Devil is very troubling to me.â
âHmmm. How so?â
“Well, first off, thereâs the whole issue of FREEWILL. I mean, the Devil canât actually MAKE people do bad things. If the Devil could directly cause people to do bad things, then those things would be his fault, and not the person. So, the best the Devil can do is throw temptations in front of us. So itâs back to us making the decisions. So, I guess people just have a hard time making good decisions.â
âSo, keep going. Why would people find it so hard to make good decisions.â
“Well . . . I guess it comes down to temptations of the flesh. I mean, there are still temptations . . . but why would we automatically just follow them . . . . ????? I guess, I donât really understand how this all fits together.â
âAgain, Nanook, donât feel bad about that. The greatest minds in history have struggled with this question. But there is actually a pretty simple answer that most of them just keep ignoring.â
“There is???? OK. What is it?â
âI just told you: HUMAN NATURE!â
“Duh??? I know thatâs what you said. But I still donât get it.â
With this, Father Vincent broke into a great big smile. He came over and grabbed me in his arms and gave me a hug. I could see, through his smile, that there were also tears on his face. He just held me like some huge crisis had just been lifted off our shoulders. He just held me, and didnât say anything for the longest time.
âNanook. Youâre going to be OK.â
“Hmmmm. . . Why do you say that?â
âBecause, you are willing to listen. You havenât told me you accept any of the things Iâve told you yet. But you keep listening. You keep letting the ideas in for consideration. Thatâs the key. Thatâs the open door to an open mind.
So, letâs try to answer this in a few steps. The words I used were: HUMAN and NATURE. Think about them just one at a time. What do they mean to you?â
“Well, human . . . . I guess I think of flesh and blood. We have a soul. But thatâs not what makes up the human part. Nature means . . . . . hmmmm . . . . I guess . . . . this is very interesting. When you tie the word ânatureâ with human, I guess we are talking about people as animals. Sure, we are above the animals. But on a scale with animals at one end and God and the angels at the other, Iâd say we have to be pretty close to the animal end. Especially when we consider monkeys and the great apes at the top of the animal end.â
âCorrect. And thatâs what I am talking about. Whether Christians believe in evolution or not, humans share a lot of traits with animals. So when I say, quote, âhuman natureâ, I might as well be saying the ANIMAL NATURE OF HUMANS. Sure, Iâll give humans some rope to be, quote, âaboveâ animals, in some ways. But, from my experience, itâs not going to be a lot of rope. And sure, there are some individuals who are outstanding examples of how humans can rise above animal behavior. But there are also many examples of animals that express very admirable abilities. And there are many examples of humans who are clear examples of being lower than many animals. Would you agree with that?â
“Unfortunately, I think I would.â
âSo, now, do you think you can answer the question on the table? Why can so many people find it so hard to make good decisions?â
“Wow. So if we use this animal nature model for humans, maybe what you are saying is that there is something inside of people, that leads them to do things in ways that are different from the things the Commandments tell us. In fact, we might even say that it is the NATURE of people to do things in ways that are different from the Commandments.â
âPrecisely! And if we allow ourselves to think about humans, using an evolutionary model, we might say that humans have MILLIONS OF YEARS of conditioning to do things in an animal way.â
“Thatâs a pretty strong image.â
âBut furthermore, even if you reject the evolutionary model, but read how fire and brimstone preachers describe the depravity of most of the human race under the influence of Satan, you wonât come up with much of a difference in the description.â
“Wow! This is a pretty profound way to look at this. At least for me it is. I guess I see it that way because it can open up a pretty simple way to understand this whole issue.â
âPrecisely! And, in fact, there have been some pretty smart people who already knew this a long, long time ago. They just didnât use current terminology. The thinkers of old referred to the drives of human nature as the SEVEN DEADLY SINS. Have you ever heard of them? Do you know what they are?â
“Sure, I think so: Pride, Greed, Lust, Anger, Gluttony, Envy and Sloth.â
âPrecisely! And what do you know about them?â
“Actually, I guess I donât know much at all about them as a group. I mean, I heard the term Seven Deadly Sins a lot so I looked them up once and memorized them. But I never read much about them. I know there were a lot of sermons about each of them individually in church. But what I recall from the sermons is that these were things that could get you in trouble. They werenât really sins by themselves unless you got carried away and what you did was against one of the Commandments.â
âRight. Thatâs how people generally think about them. And in relation to the Christian concept of sin, this is correct. But, as usual, people are only seeing the tip of the iceberg. THE SEVEN DEADLY SINS ARE THE KEY TO UNDERSTANDING WHY HUMANS HAVE SO MUCH TROUBLE DOING THE RIGHT THINGS. Both religion and society in general fail to understand this. So, failing to understand it, they just keep blundering into repeating the same old catastrophes over and over again.
[Ironically, the Seven Deadly Sins and the 10 Commandments donât have much in common.]
Sin
Letâs start back in the beginning. In Hebrew tradition, the word for SIN means to âmiss the markâ. It didnât only mean to go against the Commandments. So a person would be guilty of sin if they were trying to do something but failed. Each of the traits that became known as the Seven Deadly Sins were observed to drive humans to miss the âmarkâ in ways that could DESTROY both people and nations. The âmarkâ generally meant SOCIAL HARMONY, either on a personal or broadly social basis. So, as a rule, the Seven Deadly Sins relate to INTERACTIONS BETWEEN PEOPLE, rather than actions internal to a person.
The identification and definition of the seven deadly sins throughout history has been a fluid process. The idea of what each of the seven sins actually encompasses has also evolved over time. This wandering has been aided by the fact that they are not referred to in a straightforward manner in the Bible itself. As a result, other literary and religious works referring to the seven deadly sins were consulted as sources for the definitions. Part II of Dante’s Divine Comedy, The Purgatorio, has almost certainly been the best known source since the Renaissance.
But letâs dig into one of them a little so youâll understand better what Iâm talking about.
Pride
The first on the list is PRIDE. In almost every Seven Deadly Sins list, pride is considered the original and most serious of the seven deadly sins. It is often believed to be the ultimate source from which the others arise. What do you think pride means?â
“Well, actually, I never thought that pride was bad. It didnât make sense to me, right from the beginning, that it was called a sin. To me, pride is a feeling people get when they do something good. Or itâs a feeling that a person gets when someone they know does something good. For example, say I do a public service project for scouts. Then, later, I get an award for that. The feeling I get having done something important enough for society that theyâd give me an award for it, is what Iâd call pride. And the feeling my mother would have standing next to me when I get the award is what Iâd call pride.â
âNanook. Leave it to you to focus on the positive side of this. What you say is very true. And thatâs a complicating factor about this first of the Seven Deadly Sins. Pride does have a positive side to it. Of course, thatâs not where the problem lies. In fact, having this positive side is one of the reasons the negative side of this sin is so easily missed. So, first off, we should actually change the word used for this first sin from the word pride to the word SELF-RIGHTEOUSNESS. Do you know that word?â
“Sure. It means someone who thinks they know the truth and wonât listen to anything anyone else has to say about it.â
âOK. Pretty close I guess. Let me read you a discussion of this that I have marked in a book. Itâs by a person named Barbara Brown Taylor.â
With that, Father Vincent walked to one of his library book shelves and searched for a book. It was a pretty small booklet, actually. More like a monograph.
- âThe Evils of Pride and Self-Righteousness
- In a culture that sanctions every individual’s right to seek his or her own path to perfection, self-righteousness can seem only an irritating character flaw. One person decides that steaming vegetables is the responsible way to eat and turns pale when her friends order meat. Someone else discovers the aerobic benefits of running and begins to badger all his sedentary friends. We all do it on some level. We find something that gives us life and we want everyone else to have it too. We want to share the good we have found, whether it is as simple as a new way of losing weight or as profound as a new way of approaching God.
- But when I turn MY good into YOUR duty and judge you for YOUR failure to perform it according to MY standards, then my wish for your well-being becomes something darker and more dangerous. My altruism becomes self-righteousness, which is no longer an annoying habit but a PERNICIOUS PRIDE that works evil in the human soul.
- It may be difficult at first to hear something as common as self-righteousness called evil, but read any gospel listening for that connection and it is hard to miss. Take Luke for instance. John the Baptist sets the stage as early as chapter three. âDo not begin to say to yourselves, `We have Abraham for our ancestor,â â he warns the crowds (3:8), reminding them that God alone is their progenitor. No other lineage can save their lives, not even honorable Abraham’s. The matter of their righteousness belongs to God alone.
- Then in chapter four Jesus preaches his first sermon in his hometown synagogue, telling all those faithful Jews how God sometimes prefers foreigners to chosen people (4:24-27). Stung to the quick, they hustle him to the edge of the town cliff.
- They mean to kill him for challenging their righteousness, which means that Jesus’ first act of ministry foreshadows his last.
- In the sermon on the plain he continues his theme. âDo not judge, and you will not be judged; do not condemn and you will not be condemnedâ (6:37). Advising the crowd that they are as blind as those they seek to reform, he suggests that they do some work on themselves before presuming to fix anyone else.
- His disciples hear him but do not understand. When a village of Samaritans refuses them hospitality on their way to Jerusalem, they ignite. âLord, do you want us to command fire to come down from heaven and consume themâ (9:54)? They are as murderous as the offended ones who led Jesus to the cliff. . . . . .
- Jesus has a relatively easy time with sinners. Their hearts are already broken, so it is not hard for him to get inside.
- But the righteous are like vaults. They are so full of their precious values and so defended against those who do not share them that even the dynamite of the gospel has little effect on them. âWoe to the Pharisees,â Jesus wails at them, âfor you tithe mint and rue and herbs of all kinds, and neglect justice and the love of Godâ (11:42).
- He cannot seem to make his point often enough. Self-righteousness kills, not only those who are bludgeoned by it but those who wield it as well. Sometimes it kills them softly with gossip and cruel humor. Sometimes it works systemically, consigning some people to live in grim buildings with broken plumbing while others stroll neighborhoods full of thick green lawns.â
âNow, listen to this part very closely.â And he deliberately read it very slowly.
- âAnd sometimes it works violently, getting people in the middle of the night to light torches and break windows.
- Jesus does not preach humility because modesty is becoming. He preaches it because it is the only cure for the DEADLY PRIDE and ARROGANCE that make us want to kill each other, whether the murder is as subtle as purging someone from our circle of friends or as bloody as nailing someone to a tree. The only cure is to recognize each other as kin, united by the only one who was ever right.â
â. . . . . . . . What do you think about this?â
“Wow. That sure presents a different side of the issue to me. And I see how it can be connected to pride â or more specifically, false-pride. That is, FALSE-PRIDE is pride that isnât based on the truth about the value a person has really contributed to society.â
âPRECISELY! Precisely! Now, think about the strong words: âdeadly prideâ and âarrogance that make us want to KILL each other.â Unfortunately, this paragraph only begins to list the horrors of this sin.
Satanâs fall â Danteâs definition of pride
False-Pride is identified as a belief that we are more important or attractive than others, failing to give compliments to others though they may be deserving of them. It is excessive love of self. Dante’s definition was âlove of self perverted to hatred and contempt for one’s neighbor.”â In perhaps the most famous example, the story of Lucifer, pride was what caused his Fall from Heaven, and his resultant transformation into Satan.â
“Hmmm. . . I do remember that. But Satan – caused by pride – this is getting to be some very heavy stuff!â
âPrecisely! Now let me include two more complications and you will see how bizarre and cancerous pride can get.
Narcissism
The second complication is the connection between pride and NARCISSISM. Do you know that word?â
“Iâve read the story about the Greek hero Narcissus who fell in love with his image in the water. I also read a psychology book by Alice Miller about Narcissistic mental illness where a person is very self centered. But, if I remember right, these people are not really centered on themselves. They are centered on images they want for themselves just like Narcissus fell in love with his image in the water. They are focused on images of what they think they are, or what they think they should be.â
âVERY GOOD! And very precisely stated! And youâve understood a very important distinction. A Narcissist is not in love with himself. He is in love with images of things he wants to be. When it becomes a mental illness, it is because the person becomes those images.
The key to understanding Narcissism is to understand that it occurs when a person cannot find value in himself. Due to some severe trauma, usually in childhood, the good image that children usually develop about themselves is destroyed. So, the Narcissist looks outside to create that image and fill their need for self esteem. So letâs use that model. And let me be specific and discuss a form of Narcissism that George calls Narcissistic Trauma Syndrome or NTS. NTS is a disease that drives a person to protect an image of him or herself which theyâve captured from outside themselves that they believe is good. What makes the disease so devastating is that they can never find peace because the elements of the image are not inside them. The drive is a bottomless pit.â
“Why is that?â
âWell, itâs actually a long story. I think its better that you talk to George about that.â
âGeorge again! OK. I guess Iâd better go meet him.â
Clans, gangs, movements
âGood. The third complication with pride occurs when a person associates their personal image with some group of people or a movement. For example, a person can have pride because they are a MEMBER of a famous family. They can have pride for being a MEMBER of a high school, or a town, or a state or a country or a nationality, or a club. In fact, they can have this pride by believing they are associated with almost any DEFINED group of people. But they can also have pride for an association with a criminal family or a movement that is aimed at destruction.â
“Hmmm. . . . Wow! Iâve sure seen that. The kids at my high school would go crazy at football and basketball games. They used to go out and start fights with gangs from other schools. The irony of this was that the kids who were going crazy and starting the fights were the dumbest kids in the school. During regular school activities, they never made any contribution of value to the school. In fact, they were the ones who caused most of the trouble.â
âPreeeciiiisssely! Thatâs the FALSE-PRIDE. Those kids were not able to contribute to the school with skills the community normally defined as desirable. But, like most humans, these kids had a desperate need to be valued. So, in their mind, they resorted to the primitive behavior of violence in the misguided notion that âkilling off the enemyâ would be seen as defending their peer group. In the larger world, this behavior causes what we call âNationalismâ. It can be so strong it leads to war.â
“Hmmm . . . Wow! I never thought that pride, or really, False-Pride, was the cause of this.â
âWow is right. You seem to be putting a good picture of this together in your head.â
“Well. Now that youâve put these three pieces together, it really makes sense. The sin of pride is really self-righteousness. Narcissism leads people to seek peace outside of themselves. They try to do this by becoming someone else or affiliating with some group. But because it doesnât fill the need inside themselves, they push their search to extremes. â
âPrecisely! And it is this desperate push for more that connects pride to greed, which weâll talk about next.
Monotheism
Let me read you some things about pride from a well known philosopher, Eric Hoffer. I like him because he makes a lot of sense challenging some of societyâs pretty sacred assumptions. This is from his book titled, âA Passionate State of Mindâ. Page 37:â
- âMonotheism â the adherence to a one and only God, truth, cause, leader, nation and so on â is usually the end result of a search for pride. It was the craving to be a one and only people which impelled the ancient Hebrews to invent a one and only God whose one and only people they were to be. Whenever we proclaim the uniqueness of a religion, a truth, a leader, a nation, a race, a party or a holy cause, we are proclaiming our own uniqueness. …Nationalist pride, like other variants of pride, can be a substitute for self-respect.â
“So, let me see if I understand that. Heâs saying, when a person insists that there is only ONE RIGHT way to do something, what he is really saying is that HIS way is right. The hidden assumption is that he, of course, wouldnât do something another way if there was only one RIGHT way. So, his way must be the right way.â
âCorrect. And he believes he has such a strong case for that belief because he can point to OTHERS who also have that belief. His own self-respect is based on the collected belief of others. But, since the world is diverse, with many opinions, eventually the person runs into others who donât share his belief. When that happens, he no longer gets the respect he is searching for. When that happens, this kind of person is driven by desperation to FORCE those non-believing others to give him respect. Page 42:â
- âNote also how perverse is the attitude of the weak toward their benefactors. They feel generosity as oppression; they want to retaliateâŠ. You do not win the weak by sharing your wealth with them; it will but infect them with greed and resentment. You can win the weak only by sharing your pride, hope or hatred with them.â
“So, do I understand this right? He then adds a new twist. I usually think of self-righteousness as related to leaders. But Hoffer points out how this plays out with poor people, and maybe poor countries that we try to help. Money might reduce their hunger for food, but it canât satisfy their hunger to feel valued and important.â
âCorrect. And then another twist. Page 212.â
- âHumility is NOT renunciation of pride but the substitute of one pride for another.â
“Whoa! Iâm not sure I understand that.â
âIn catechism, how would they tell you to control your pride?â
“Theyâd tell us to be humble.â
âCorrect. And for some people, this could work. But Hoffer was saying that for a lot of people, they have to overtly display their humility to the point where the humility itself becomes something they are proud of. And when they are living with a bottomless pit of self-doubt, that humility becomes excessive.â
“Wow! Sure. I guess this was the message we got reading about the Puritans in New England.â
âYes. Good example. And a good transition to where I was headed with this point. So, now, consider how far this sin of pride has gone with humans. Pride leads people to believe their religion is the ONE and only religion. Their need to be right leads them to believe that all other religions are wrong. And if their leaders, or holy books tell them they are justified in killing others, they will go to war over it. This has been going on for ten thousand years.â
“So, are you saying we can trace one of the major roots of war to the sin of PRIDE?â
âPRECISELY! Let me read a little more from Eric Hoffer that discusses the intense passions around this issue.â
- âPassions usually have their roots in that which is blemished, crippled, incomplete and insecure within us. The passionate attitude is less a response to stimuli from without than an emanation of an inner dissatisfaction.
- âŠA poignant dissatisfaction, whatever be its cause, is at bottom a dissatisfaction with ourselves. It is surprising how much hardship and humiliation a man will endure without bitterness when he has not the least doubt about his worth or when he is so integrated with others that he is not aware of a separate self.
- âŠIn every passionate pursuit, the pursuit counts more than the object pursued.
- âŠIt seems that we are most busy when we do not do the one thing we ought to do; most greedy when we cannot have the one thing we really want; most hurried when we can never arrive; most self-righteous when irrevocably in the wrong. There is apparently a link between excess and unattainability.
- âŠTo believe that if we could but have this or that we would be happy is to suppress the realization that the cause of our unhappiness is in our inadequate and blemished selves. Excessive desire is thus a means of suppressing our sense of worthlessness.
- âŠWhere there is the necessary technical skill to move mountains, there is no need for the faith that moves mountains.
- âŠGive people pride and theyâll live on bread and water, bless their exploiters and even die for them.
âThis is especially so of False-Pride for things which canât be measured.â
- âTo most of us nothing is so invisible as an unpleasant truth. Though it is held before our eyes, pushed under our noses, rammed down our throats â we know it not.
- ⊠Vehemence is the expression of a blind effort to support and uphold something that can never stand on its own.
- …Intolerance is the âDo Not Touchâ sign on something that cannot bear touching. We do not mind having our hair ruffled, but we will not tolerate any familiarity with the toupee which covers our baldness.â
âAnd even when pride doesnât get to the extreme of war, it is the basis of race hatred, and national hatred, and community hatred.â
“Wow! I can see that. This is a really big deal!â
Denial of Evolution – most destruction to social harmony
âBut before weâre done, we have to address the case of false-pride that has done the greatest social damage to the human race. That is the DENIAL OF EVOLUTION – the idea that humans are distinct from and above animals.â
“Whoa! You think this is that destructive?â
âPrecisely! And it is so destructive, because, as you will see, it has blocked the human race from understanding the foundation and importance of the Seven Deadly Sins. By denying the connection between humans and our animal past, we deny that humans have inherited the millions of years the animal brain developed to deal with survival in a brutal, hostile environment. When we deny that, and replace it with erudite ideas of angelic virtues, we throw away the key factors to explain why humans do the things they do.â
âI donât know what to say. This is a pretty profound observation. So how do we solve this?â
âSure! You want me to just tell you the solution to one of the oldest problems on earth. Probably in 25 words or less, even?â
“Well ⊠. . . .â
âOK. Actually, there are many good solutions to this dilemma. But humans are not good at solving problems that deal with defects in our own human nature. So, we really have a lot of work to do for any solution. But let me give you just one example. Are you ready? HUMILITY MUST BE MADE A WAY OF LIFE.â
“OK????? Humility must be made a way of life. So??? How do we do that?â
âThatâs the problem. Itâs not easy. There are a lot of rewards for being arrogant; for taking wild chances. For humility to become a way of life, society has to create new social structures to reward it.â
“And, tell me again, why we would want people to be humble? I mean, the major push of education is to make people reach for the moon. The major push of business is getting people to compete.â
âAnd do you think those are good objectives?â
“Hmmm⊠I guess what youâre trying to tell me is that my first reaction to the needed solutions is bound to be backwards from what we really need to do?â
âPrecisely! But letâs just focus on one issue that is the foundation for our need to be humble. The reason humans need to learn to be humble is that society has not yet agreed on a way to find TRUTH.â
“Hmmm⊠I think I understand that. Without an agreed way to find truth, we are all just throwing Single Sentence Logic at each other.â
âPrecisely! Itâs all just verbal arm wrestling to see whoâs best at verbal arm wrestling. Truth may be a goal, but itâs not a goal we know how to reach. So, weâre all just playing games.â
“HmmmâŠâ
âAre you ready to take a look at Seven Deadly Sin number 2?â
“Sure. Might as well. My head isnât going to stop spinning no matter what. Go ahead. Pour it on.â
Greed
âGood. So letâs talk about GREED. What do you think that means?â
“Greed means you want more of something. But, to be greed, it usually means you are driven to it – that you want more and more and canât stop, or want more than everyone else.â
âRight. So why do you think this is such a big deal?â
“Hmmm. I donât know. I know there are greedy people. But there are a lot of things wrong in the world. So, I donât know why.â
âWell, for the people who sorted out the Seven Deadly Sins, greed was a VERY BIG DEAL. So, first, letâs break it up into two separate categories. The first, for which Iâll always use the word GREED, is just a desire to have more of something, like money, power or property. The second category, for which Iâll always use the word COVET, stresses a secret longing to have something that already belongs to someone else. Is that clear?â
“Sure. Greed means that you want more; Covet means you want something another person has.â
âCorrect. So, have you heard the word covet before?â
“Actually, thatâs a good question. Sure Iâve heard it before. There are two Commandments that use the word covet: 9, Thou shalt not covet thy neighbourâs wife; and 10, Thou shalt not covet thy neighborâs goods. But when we talked about it in catechism, it was always presented as some âadults onlyâ kind of thing, like adultery. So, they couldnât tell us the details. I thought, maybe it was like stealing. But covet canât mean steal because thereâs a whole separate commandment for stealing. So, Iâm still confused about it.â
âYou and a lot of other people. It turns out to be a very complex issue. First, note that both covet and greed are different from stealing. Stealing actually involves taking an ACTION. It means taking something away from someone else that you donât have a right to. But covet and greed mean that you only have a DESIRE to steal it! That you just WANT to steal it. Is that clear?â
“Sure. Stealing is an action; greed and coveting are thoughts.â
âRight. Now, think about this for a moment. This is a VERY BIG problem.â
“OK? You mean to be greedy for something, you only have to THINK to commit a sin? Where as stealing requires that you take an ACTION.â
âYES, exactly! This becomes a very big problem when you try to think through the concept of FREEWILL. Iâll come back to freewill in more detail later. But letâs focus on the Commandments.
Sin – criterion for
First off, what did you learn in catechism about the criterion for committing a sin?â
“Well, first, what you do has to be an offense against God. Second, you have to know that it is an offense. Third, you have to do it anyway.â
âVery good. You sure get a gold star for knowing your catechism. So, now, how does that definition fit with what you just said about greed and coveting?â
“Ah! I think I see what you mean. If you only have to THINK about wanting something that another person has for it to be a sin, itâs not like you get to KNOW about it ahead of time or have the ability to decide that you are going to think it or not. Itâs as if the thought just pops into your head all on its own.â
âVery good. So, how do you think the Church explains that?â
Devil â source of evil thoughts
“Actually, very simple. They blame it on the DEVIL. The devil puts those thoughts into your head.â
âOK. Then why is the sin of having one of these thoughts YOUR sin? Why isnât it the devilâs sin?â
“Hmmmmmmmmmmmmmm??????â
âHmmmm is right! This is not an easy question. As I said, itâs a really big problem for the concept of freewill. And this problem is actually a problem for freewill whether philosophers assume there is a God or not. As I said, letâs get back to that later. For now, letâs make the assumption that what the Commandments and the Seven Deadly Sins CONDEMNED was not thoughts, but the actions that resulted from the thoughts. Can we do that?â
“Sure. I understand. The real sin is acting.â
âGood. But even though you and I understand this, remember, not many other people do. So keep in mind that what people have said and written about the Commandments and the Seven Deadly Sins blurs this concept.â
“Sure.â
Seven Deadly Sins â importance â to avoid violence
âThe concept of greed, in the Seven Deadly Sins, is actually so important, it is broken down and covered separately by 5 of the deadly sins. Pride, is one, which we just talked about; Greed is the second, which we are talking about now. LUST, GLUTTONY and ENVY are the others.
So, letâs talk a little more about what greed means besides pride, lust, gluttony, and envy and why it is such a big deal.
Greed is the SIN OF EXCESS. Greed is a problem because, even though it isnât an action, it drives people to take action. This causes a problem when people congregate into SOCIETIES. It becomes a problem because, in a material universe, ALL RESOURCES ARE LIMITED. So if one person tries to amass any kind of resource, then others may be deprived of those resources. And when deprivation becomes an issue, people take action to eliminate their deprivation. Over the entire history of mankind, this has led to violence. Violence in society is a PRIMARY threat to society. So, the Seven Deadly Sins were prescribed TO GUIDE PEOPLE AWAY FROM VIOLENCE. The last 7 Commandments are aimed at the same goal. Did you ever understand that?â
“Wow! No. Whenever I think about the Commandments, it was always just about me doing what God said was the right thing. I never looked at it as a way to achieve harmony in the world.â
âAnd, again, you arenât the only one. St.Thomas Aquinas wrote that Greed was a sin against God, just as all mortal sins are, because man condemns things eternal for the sake of earthly things. That is, St. Thomas viewed the sin of greed from itâs effect on the individual in his quest to get into heaven. Note, he felt it was a serious enough issue to call it a MORTAL sin.â
“Wow! This is mind blowing. Youâre painting a very different picture of the world from the one Iâve been taught. In essence, you are saying that the PRIMARY problem in life is that resources are limited. And when people are faced with limits, to things they need for survival, or what they perceive as something they need, or something they have a right to, they have historically turned to violence to get those things. Then add in greed. In the middle of a perceived resource shortage, due to human nature, humans will build up piles of that resource for themselves. Not a good situation.â
âWhat do you mean by not a good situation? I mean, how bad can this possibly be? Donât you think people can just work with each other to make everyone happy?â
“Come on, Father. Give me a break. This is mind boggling. What you are describing here is not only a behavior in humans that might get people mad at each other. This is probably even the basic reason for war among nations. Wow!â
âPrecisely! Thatâs what this is all about. And thatâs why understanding the Seven Deadly Sins is so important to society.
Lord of the Flies
Now, let me ask you a question. Have you read the book called Lord of the Flies by William Golding?â
“Sure.â
“What did you learn?â
“It was a very disturbing book. When the boys were stranded on the island, I figured they would pull together in a common effort to get rescued. But as the book unfolded, the kids broke into warring groups. I thought they would listen to the smart kids who had good ideas about how to survive and signal for help. But the tough and ruthless kids played on the fears of the other kids and took control. They even killed the smart kids when they didnât go along.â
“So? What did you learn from that?â
“I guess I didnât want to admit what the book was trying to say. I wanted to believe that people will respect wisdom and work to produce harmony in the world. The book says that this is wishful thinking. Given human nature, wisdom will not be respected and society will revert to war led by the most ruthless among us.â
“OK. As you look around the world, what do you think reality is telling you?â
“Thatâs the disturbing part. The history of man, even with all the great, great thinkers like Aristotle and Plato, is a history of war. Even today, 1966, the planet is best described as being made up of nations hostile to each other. And I think we kid ourselves if we try to group the nations into just a few friendly camps. As soon as some big companies in the U.S. are challenged by cheap lumber from Canada, or cheap electronics from Japan, the exchange with them gets hostile right away. The book was trying to tell us this. But, it seems, humans canât grasp what it has to say.â
“Thereâs a pretty simple but tragic explanation for this. Talk to George about it.â
“Again! Talk to George.â
“Yes. Talk to George. But let me give you just a glimpse. Let me read a statement from Nietzsche in his book Beyond Good and Evil. Page 15. â
- âThe physiologists should take heed before they assume self-preservation as the cardinal drive of an organic being. Above all, a living thing wants to discharge its energy: life as such is: will to power.â
âWhat heâs saying here is that self-preservation is only one concern of life forms. And, while it may take precedence when life is directly threatened, at other times, other concerns become more important. Have you ever heard of Maslowâs hierarchy?â
“Actually yes. And Ben and I talked about it.â
âThatâs the observation Nietzsche was making. But, to come back to Lord of the Flies, just think about the problem in the book by seeing that it is primarily driven by GREED. In this case, it is greed for power. And, yes, this greed still plays a dominant role in all of human society. Our inability to control this could lead to the downfall of society.
Coveting
So, now, letâs talk about coveting. To begin with, the basic meaning of covet is not complicated. Itâs simply greed for something someone else has. The reason the nuns didnât want to talk to you about the ninth commandment is that youâd start asking a lot of questions about why a man would want to have his neighborâs wife. This would open up Pandoraâs box about sex, which is something they donât want to deal with. But that was the big reason it was hushed up. All in all, however, thatâs a very small part of the problem with these two commandments.
Slavery
You said, in the Commandments, the object of coveting is specifically stated. That is, the Commandments state that you canât covet your neighborâs wife or your neighbors goods. But if these are so important they are specifically listed separately, then what isnât specifically listed? And why isnât it specifically listed? Is it OK to covet other things from your neighbor?â
“Like what other things?â
âFor example, it doesnât say anything about a neighborâs reputation, or his artistic ideas, or his rights. Most importantly, it doesnât say anything specific about coveting a neighborâs independence.â
“OK. I see that. I just donât know why itâs important.â
âOne of the biggest holes in the 10 Commandments is the absence of a statement about SLAVERY. We are told not to covet our neighborâs wife, or his goods, but what about our neighbor himself? Shouldnât there have been a commandment that said, Thou shalt not covet another person or own or manage slaves?â
” I never thought about that. But Iâm sure everyone knows that, right?â
âUnfortunately, itâs not that simple. In fact, I donât believe you can find a single clear statement anywhere in the Bible that forbids slavery. Let me read a verse for you that, in fact, suggests just the opposite. Here it is.â
- â1 Timothy, Chapter 6: All those under the yoke of slavery must have unqualified respect for their masters, so that the name of God and our teaching are not brought into disrepute. Those whose masters are believers are not to respect them less because they are brothers; on the contrary, they should serve them all the better, since those who have the benefit of their services are believers and dear to God.â
“Wow! This is unbelievable. I donât know how to understand this. I canât understand how this can be.â
âThis verse tells us two very important things. First, Christians, who are slaves, should respect their masters. That is, the existence of slavery should be accepted and not fought. Second, it states that Christians can also be slave owners!
I bet right now you are kind of feeling like youâre living in a house of cards in a hurricane, right?â
“Thatâs an understatement, Father.â
âHang in there, Nanook. We have a long way to go. Your house of cards is going the way of Noahâs flood. And Iâm going to apologize up front that Iâm not going to be able to rebuild much of a new house for you.â
“You arenât?â
âUnfortunately, no. I do think I know the foundation stones. But what your new house will look like trying to live in todayâs society, I donât really know.â
âSo, what am I going to do then?â
âWell, you actually donât have much choice. You canât stay in the house youâre already in. You know itâs full of contradictions. You know it canât be the TRUTH. So, itâs not going to get you to your primary goal – a sure fire way to get into heaven. So, you, like me, have to tear down the old house and start on your own journey to build a new one.â
“I sure have a lot to think about, thatâs for sure.â
âYes, you sure do. But letâs continue with this issue of slavery.
First, let me be clear, slavery, while related to coveting, is not just a thought. Slavery comes from and is driven by the thought of coveting a neighborâs independence. BUT, SLAVERY IS AN ACTION.â
“Meaning, if slavery were a grievous offense against God, it could be a mortal sin to do it because we could also contemplate it before we did it?â
âCorrect. But, thatâs not where Iâm headed right now. What I want to bring up is that the whole issue of slavery is actually an extreme form of the MISUSE OF POWER. Itâs easy to see power as an evil. So the question becomes where do we cross the line?â
“I can see how important this is. The misuse of power is the stuff that fills the history books and creates the dramas on TV.â
âCorrect. And this is a very big issue. Everyone knows about this. Everyone complains about it and condemns it. But as soon as they get into a position where THEY can wield power, most people become ruthless! Let me go back to Eric Hoffer again and read another section. Page 41:â
- âIt has been often said that power corrupts. But it is perhaps equally important to realize that weakness, too, corrupts. Power corrupts the few, while weakness corrupts the many. Hatred, malice, rudeness, intolerance, and suspicion are the fruits of weakness. The resentment of the weak does not spring from any injustice done to them but from the sense of their inadequacy and impotence. They hate not wickedness but weakness. When it is in their power to do so, the weak destroy weakness wherever they see it. Woe to the weak when they are preyed upon by the weak.â
“I guess youâre describing what happens in government when incompetent people get into power positions.â
âPrecisely! The whole idea that government employees are, quote, âcivil servantsâ, is a crock!
Shall we move on?â
“Sure! Why not. My head is like spaghetti anyway.â
Lust
âThe third Deadly Sin is LUST. What do you think it means?â
“Well, you mentioned that LUST was just a specific form of greed, right? So, Iâll guess that LUST is and excessive greed for sex.â
âVery good. And simply stated, thatâs a good definition. So, why is it such a big problem? Didnât you say, about greed, that you knew there were a lot of greedy people. But given that there were so many things wrong in the world, why should it be such a big deal. So why should greed for sex be such a big deal?â
“Duhhhh??? Father!! Iâm going to take the fifth on this. Remember, this is the subject that the nuns didnât talk about. In fact, this was a subject that no one seemed to talk about. I asked my parents about it once. They gave me the standard brush off about the birds and the bees and said Iâd figure it out when I grew up. Yeah, right.â
Father V broke into a muffled laugh.
âOK Nanook. You have my sympathy. You and every other human being going through puberty. This is another topic best left for George. But Iâm going to guess that youâve already done the research to know the basics, right?â
“Sure! Go ahead. Youâre running away from the topic too. OK! If you want to play that game, for the purposes of this discussion, sex means a bee grabs a flower and dusts off a birds tail with the pollen and out pops an egg!â
Father Vincentâs muffled laugh became an outright chuckle.
âTouche! I assure you, George wonât be a coward like I am. But letâs keep this a, quote, âphilosophicalâ discussion.
Lust is usually described as involving obsessive or excessive thoughts or desires of a sexual nature. I think phrases like âlust for powerâ are just a misuse of the word when greed should be used. Dante’s criterion was “excessive love of others”. For him, lust was bad because it rendered love and devotion to God as secondary.
Greek words for love
But I think thatâs a misuse of the word as well. Lust and love are two very different things. The ancient Greeks already understood love a lot better than modern man does. They had three separate words for love: Agape, Philia and Eros. Agape meant the emotion of love felt between a husband and wife for their bond as partners in life. It was not related to sexual attraction. Philia was love for a person or even an institution expressed as devotion or friendship. A good example is love of country or love of work. Eros was the word used for the passionate emotions that were associated with sexual attraction. The fact that our modern language does not have words to keep these issues separate has caused no end to the disasters it has caused us. So letâs confine lust to the sexual connection.
The reason lust is such a problem is that it so often leads to actions that western society CURRENTLY labels TABOOS. These are primarily related to the Judeo-Christian social institution of marriage – i.e. the union of one man with one woman. The taboos are then specific cases where people have sex outside of their marriage. You understand that right?â
“Sure. Thou shalt not commit adultery!â
âOK. And what does that mean?â
“Ugh, ugh! Remember, Iâm taking the fifth on this. Thatâs the other commandment the nuns didnât want to explain.â
âRight! God help us! OK. Itâs time to shoo away the birds and bees and get into the details.
Evolution
Letâs recall the basic value of studying the Seven Deadly Sins: the seven deadly sins are the key to understanding why humans have so much trouble doing the right things. One of the biggest denials in Christianity is the animal nature of humans. Because of human false pride, we desperately need to believe we are special. We have to separate ourselves from the animals. Thatâs the big reason Christians reject evolution. They need to break the tie between humans and animals. But the tie is as clear as any logical argument about anything can be made.â
âSo why is this important in relation to lust?â
âBecause, if we look at the entire range of animals, there is a clear connection between sex and aggressive male behavior. The males of every species, all the way from fruit flies to elephants, including humans, compete in violent conflict to mate with females.
Lust results in physical aggression
And let me interject a very important point here. In humans, this type of male competition DOES NOT INCLUDE RAPE! Sexual activity doesnât enter the picture at that point. It is still a step away. Listing lust as a deadly sin tells us to watch out for this. It tells us that the animal emotions related to mating instincts will come up strongly in humans. It will result in violence. And society will not easily be able to stop it.
Rape
Rape, on the other hand, is a different behavior. Rape is AGGRESSION expressed in a sexual way, NOT an aggressive expression of sex. It is driven by false pride. It occurs when one person, typically a male, but also in females as well, sexually abuses another, of either sex, to show their dominance. The primary drive is power, not sexual fulfillment. The connection to lust is that a sexual interaction is involved. An unfulfilled sex need may steer aggression toward sexual activity at the beginning of the aggression, or after the aggression begins. Does this make sense to you?â
“I guess so. The common denominator is that the result is violence and the sex drive is involved. So, what are we supposed to do about it? I mean, Godâs law is pretty clear. The sixth commandment says, âThou shalt not commit adulteryâ.â
âSure. It does say that. But what does adultery mean?â
“Ugh, ugh! Remember, I already took the fifth on this.â
Marriage – structure
âTouchĂ©! So letâs go back to the basics again. Laws are essentially established to control violence and minimize pain and suffering. In a society where humans were allowed to approach mating in the same way animals approach it, there would be a lot of violence. Humans would probably be like herd animals. There would be many cases where privileged males had large harems of women and many males had none. So, to get around this, SOCIAL SYSTEMS WERE DEVELOPED to provide EACH MALE WITH AT LEAST ONE FEMALE. This goes a long way to reducing the violence. But, knowing that, even with one female partner, males would still be driven by natural instincts to mate with additional females. So, laws were established to limit that as well. Over time, these systems came to be known as MARRIAGE.
Adultery
The stated goal of marriage, in Genesis, was to âbe fruitful and multiply; fill the earth and subdue it.â But to do this in a non-violent way, a system was needed to protect the union of a man and woman from outside predators so a safe environment was available to raise children. That is the basis for the principle of ADULTERY. Let me quote this straight from the Catholic Encyclopedia.â
- âAdultery is defined as carnal connection between a married person and one unmarried, or between a married person and the spouse of another. It is seen to differ from fornication in that it supposes the marriage of one or both of the agents.â
“FINALLY! Finally someone told me what this means. Why all the fuss? I mean, this isnât a complicated thing.â
âNanook. If we kept to the STATED principles, life would be a whole lot simpler. But thatâs not how it is. Understanding life is about reading between the lines. Itâs about the hidden rules. Itâs about uncovering the LIES and the LIARS. Sex and adultery are very complicated things.
Catholic Church and Power
The aim of the Catholic Church is not about helping people find happiness on earth. The aim of the Catholic Church is POWER. Itâs about raising armies and controlling societies. SEX plays a huge role in this. People who can fulfill their animal needs can be happy content people. If they were content, they would not need Priests or church leaders to help them understand life. So, religion NEEDS TO CREATE PROBLEMS in life that require Priests and a formally structured church to solve. The church has to make itself important or they will be irrelevant.â
“Hold on here! Are you saying that a lot of the things we are told we have to do are not just about loving God and getting into heaven?â
âNanook, dear boy. You have so much to learn. I hate to say it, but you are being fed a huge pack of LIES.â
Small Christian Sects – Bible Truth
“I donât know if I can accept that. Youâre talking about the whole Catholic Church. I mean, two thousand years of theologians.
But, for the sake of discussion, letâs just say that youâre right. What about all those people who call themselves bible believers who donât have a large church structure, or maybe even no church at all?
âGood question. But the picture you just painted is an illusion. That is, you just implied a picture that the small religious groups have a stable philosophy in their own right. That isnât correct. They could not exist without the larger Christian community. They are essentially just a rebellious fringe hanging on to that larger community.â
“Hang on now. Please explain that.â
âSure. What makes these small groups what they are? First, they claim to be Christian. But what does that mean? In a general sense, they are believers in the teachings of Jesus as described in the Bible. But the Bible is a construct of Judaism plus the development of the New Testament by the Catholic Church plus reconstruction of parts of Catholic doctrine by the Protestants. There has been a huge addition to the Bible by this process.â
“But, how does that matter? The Bible is still the Word of God, right?â
âWhere have you been for the last hour? What about the real story of the 10 Commandments I outlined for you? Sure, thatâs what youâve been taught. But a lot of what youâve been taught, by the Catholic Church, is not true.
Do you know that there is NOT just one version of the Bible?â
“Hmmm. No, I didnât know that. . . . WELL . . . actually, I did know that. My mother isnât Catholic. She had a version of the Bible called the King James version. And I remember being told that Catholics were supposed to only read the Confraternity of Christian Doctrine version. So, I guess I did know that there was more than one version.â
âGood. Now think about what you just said. How can the, QUOTE, âBibleâ, be the, QUOTE, âWord of Godâ, if there is more than one version of the Bible out there?
“Hmmmm. Good question . . . . Goooood question!â
âAND????â
“Iâm thinking! Iâm thinking! I know, it would be very easy to fire a quick comeback saying âof course, only one of them can be right. That must be the Catholic version.â But with all the cards youâve already pulled out of my Catholic house of cards, Iâm reluctant to say that so easily.â
âAnd very wise of you. I assure you, there is NO Bible out there that accurately communicates what Jesus told us. And even if any existing Bible did, if Jesus actually spoke the way that Bible says he did, then we donât have sufficient clarity to set the standards for our lives based on what he said. I donât want to get into the details of BIBLE TRUTH right now, but please trust me. There is NO Bible out there that accurately communicates what Jesus told us.
So, the problem of small Christian groups is that they donât have a reliable method to find sacred truth on their own. Sure they can claim that they get their truth from the Bible. But, the fact that they each interpret the Bible in a different way destroys that claim. They canât all be right.â
“But canât they all be, at least, generally right?â
âGenerally? Of course. But thatâs not what they tell us and itâs not how we understand Godâs approach to things. The Old Testament makes it perfectly clear that God is a stickler for detail. If a group of people didnât do what He said, they were toast.
But even given some flexibility, the problems the small groups face are still impossibly serious. The things that the separate groups differ about are not trivial. You canât just throw out a whole sacrament that we are told is necessary to obtain your way into heaven, like confession, and claim itâs only a general variation.â
“OK. This is all very interesting. But weâve strayed a long way from the original point. What does SEX have to do with all of this?â
Father V broke into a long quiet laugh.
âI see that part of the young manâs brain is still wired like a big horn ram. OK. Fair enough. The problem with sex is that NONE of the religious groups, small or large, have figured out how to manage it. Sure, the sixth commandment says, âThou shalt not commit adulteryâ. But that does not solve the problem of getting human males to stop fighting over females. Just as important, however, the sixth commandment doesnât get people to pay homage to church leaders, in any of the religious groups. So, every one of those religious groups has made up an endless list of restrictions that include just about everything related to sex. This goes way beyond the definition of adultery that I read to you to include everything from looking at photos of naked women, to even thinking about such photos, to a whole list of sex related words that people arenât even allowed to say.â
“So? Whatâs wrong with that?â
âWhatâs wrong with that? I thought when God gave us commandments, we were supposed to obey EXACTLY what they said? If you donât limit our leaders to that, then they will keep making things up until we are all slaves to every wild notion they have.
Furthermore, creating all these restrictions goes directly against what the third deadly sin warns us about. The third deadly sin tells us that humans, because of their animal drives, will have a huge problem controlling their sexual impulses. And what is well known from psychology, if a major human drive, like sex, is suppressed, it will eventually come out in some form anyway, but in an exaggerated and intense way. So what do the major religions attempt to do? They attempt to put sex in a straight jacket. And the result is exactly what the third deadly sin tells us it will be. People will rebel with excess.â
“But, as I said, we donât have any choice. The sixth commandment is clear on this.â
âNo itâs NOT! The sixth commandment is VERY clear on ADULTERY. But the churches of the world are not putting into effect what that commandment says. They are making up their own rules and claiming thatâs what the commandment says. Itâs a bunch of LIES. And the result is they are NOT achieving what they are attempting to achieve. The result is rampant LUST throughout society along with the huge occurrence of hidden behaviors that are categorically denied that we refer to as the DOUBLE STANDARD! Have you ever heard of that?â
Double standard
“The DOUBLE STANDARD? No. I donât think so.â
âWell, I guess you are a little young to have heard much about it. In short, in spite of all the preaching the Church has done about the sixth commandment, and in this instance I mean precisely what the commandment says, people still didnât do what they were told. And Iâm specifically talking about human MALES. Men have continually broken the sixth commandment all the time. Over the history of the Church, this also included a lot of the clergy including the Pope himself. Over the history of society, this included a lot of high placed community leaders and political figures. If the church and society were to have taken strong action to enforce this Commandment, a lot of important men would have been exposed and needed to be punished. So, what has societyâs response been? DENIAL! There are a whole set of UNWRITTEN rules that allow men to break the sixth commandment and get off either Scott-free, or at least with almost no punishment. While you said you never heard of this, I bet youâve read about it. Havenât you studied the book by Hawthorn called the Scarlet Letter?â
“Sure. Everyone in high school has read that.â
âSo, didnât you see the Double Standard there?â
“Actually no. I donât see where it applies. The Scarlet Letter was about a woman caught in adultery.â
âOK. And how does the woman manage to do this âadulteryâ thing on her own?â
“OK. Fair enough. There was a guy involved. It was the minister.â
âCorrect. And what was his punishment?â
“From the community, none. They never found out he did it. His torment was totally self inflicted.â
âBut why didnât the community find out who did it?â
“Because Hester Prynne wouldnât tell?â
âWhy didnât the society force her to tell? Conversely, why didnât the society provide her protection so she COULD tell?â
“I donât know.â
âThey didnât do it because the male leadership of the church and the community created a whole set of cultural conventions to get men off without punishment and let the women bear the burden. This is the saga of the Double Standard. And itâs not a recent invention. The Double Standard has been a fact of discrimination against women from the beginning of time. The Bible even supports it and provides many examples. There is rule after rule describing how women who are caught in adultery are to be treated. But there are very few rules about how men are to be treated. And the result of this discrimination has been the development of the institution we call MARRIAGE.
The Marriage Trap – summary
While marriage is usually presented as a blissful place for both husband and wife, there is a huge sinister side in it for women. In fact, for women, its a BIG TRAP. The trap is the role women are required to play. George calls it the Marriage Trap. Itâs a trap because it has a hidden requirement: women have NO social status value of their own.
Maybe weâll get back to this in more detail sometime. But for now, let me summarize it in relation to another model weâve talked about as I see it evolving in the Brave New World that is emerging. Cultural brainwashing has created in most people, a “house of cards”, made of FALSE beliefs. This house of cards may have held together in the previous world. In that world, women BELONGED to men. As long as women played by the rules, their marriage was “protected”. Divorce was NOT and still is not allowed in the Catholic Church. Divorce was NOT granted in U.S. courts except for FAULT which mostly meant adultery. But women paid a big price for this. They couldn’t vote. They had to obey their husbands about almost everything. They had little control in regard to a career because they either “had” to stay home and take care of the kids, or got moved at the whim of their husband’s job. Sex was very tightly controlled for them while men played the “double standard”. Birth control was forbidden. Their role was truly the role of a slave.
Birth control is a key to modern social change
Things are about to change drastically. The invention of BIRTH CONTROL will change EVERYTHING.â
“I think I need to slow you down a little here. Youâre right. All of this is really foreign to me. Iâve never thought about any of it. Of course, why should I. Iâm nowhere near even thinking about a family yet.â
âSingle sentence logic, Nanook! Sure, you arenât ready to have a family. But what about the 10 Commandments? What about the Seven Deadly Sins? What about how humans live their lives. Itâs all tied together. So, youâd better start thinking about it. Thereâs a crisis of major proportions about to unfold in the world.â
“And all of this is due to the invention of Birth Control?â
âCORRECT! Of course, I donât mean absolutely everything. But so much will change, that not to fully understand the impact of birth control will throw society on its head.â
Birth control destroyed fraternal groups
“OK. So give me some examples of what changes you think are going to occur because of Birth Control.â
âBefore birth control, people still wanted to limit the number of children in a family. This would lead to a lot of sexual stress in relationships. The sex drive in humans is EASIER to control if it is totally shut down and sexual energy is routed into other channels. To deal with this, society evolved the practice of GAMES and MENâS SOCIAL CLUBS. Marriage was largely a legal arrangement where men worked, brought home the paycheck, and went out to the club.
Birth control will NOW change all of this. Both men and women will have higher expectations for sex in the relationship. This will lead to a higher expectation for male-female companionship in the marriage. That will bring higher emotional stress into the relationship as men and women actually try to communicate with each other. The result will be a disaster. Marriages will break down and the outside social structures built on games and social clubs will also break down. The world has no idea where it is going.
Birth control will bring women into the labor pool
Once women are able to control the number and timing of their children, they will force many social changes. Some of these are: smaller families, more women with jobs, more women in traditional male occupations like doctors and lawyers, and more women in leadership positions. Since the responsibilities for raising children will end sooner, and life spans are growing longer, the workplace will fill with middle and older age women. These women will then have a financial foundation of their own, allowing them to more easily break out of marriages.â
“Wow. These are big changes. And I think we already see how disruptive to society they will be with the Womenâs Lib movement. So now what?â
Social leaders will deny the changes
âNow what? I told you, weâre on the verge of a catastrophe that can turn our society on its head. Why? Because even when all the unwritten rules about sex change, even when it becomes widely talked about in everyday media, the formal, institutional messages being fed to society will not change from the traditional rules. The so called LIARSHIP, oops, I mean âleadershipâ of our society will still be preaching the old messages.
I’m pretty sure you were brought up largely by the old rules. So you will try to deal with the âmodern culture of womenâ with a brain full of OLD RULES. HELLO! How can this NOT tear your insides out?
The old world was run by the DOUBLE STANDARD. In the old world, look how your interaction with women would go. You would expect them to “fear” each other as rivals. You would expect both males and females to close their eyes to clandestine sexual relationships, even those that involved marriage. Men would be expected to fulfill their needs secretly while no one acknowledged that anything is going on. Women would be expected to “give in” to men and keep it a secret. Like in the Scarlet Letter, if a woman overstepped her boundaries, she would exposed and be labeled an âadulteressâ. Her husband would divorce her and she would be stoned to death. She would be severely chastised by the community for âfailing to provide adequate sexual relief for her husbandâ. The manâs role in this would just be ignored. In return for playing this game, the âmarriageâ would be upheld and the woman would be âsafeâ. Do you want to play this game?â
“Well, actually, I didnât know anything about this game. I was just planning on looking for a simple, quiet, conventional old âdown on the farmâ type marriage.â
âGuess what? Sorry! You don’t have any choice in the matter. That game is GONE. BUT, DAMN IT, THE RULES OF THAT GAME ARE STILL GOING TO BE PUSHED DOWN OUR THROATS. Those rules will still be floating around inside YOUR head. And when you try to turn your mental models into action, with all the single sentence prescriptions, youâre going to think youâre in a washing machine. If you want to keep the pain and suffering away, you need to develop a very new set of rules. They must not have the built in denial and distortion mechanisms which deny human male animal needs and the new possibilities for female empowerment.â
“Whoa! This is surely NOT what I expected to encounter on my adventure in Alaska. I sure didnât prepare by bringing ten pounds of aspirin!â
âSee! You didnât believe me when I told you Lust was a huge problem. And we havenât yet talked about what it might mean to commit, quote, âadulteryâ in oneâs heart?â
“OK. OK. I give up. Here we go again with freewill and not-taking-any-action sins! HELP! Send me back to the safety and security of the good olâ U. S. of A.â
At that point I thought Father V was going to start crying with hysterics. I thought, if Santa Clause, beard trimmed for the summer, ever got into a laughing spell, this is what it might look like.
âNANOOK! Youâve got it backwards. Itâs the good olâ U. S. of A. that isnât the good olâ U. S. of A anymore. And you can never go back to the good olâ U. S. of A. Those people who told you that history always repeats itself – theyâre LIARS! Add them to the list. Society has changed forever. Coming here is like climbing the mountain to find your guru. Let the ADVENTURE continue.â
“Oh, what a headache!â
Anger
âCome on. Just a few more Deadly Sins to go. Letâs talk some about ANGER.â
“Phew! Finally something I know something about.â
âAre you sure?â
“Ugh Oh! Something tells me Ben is about to show up and stuff a boot down my throat.â
âAnger, as referred to in the Seven Deadly Sins isnât just getting mad at someone. This kind of anger is how it appears as an extreme emotion. In that form, it is also referred to as BLIND RAGE or WRATH. Wrath can be described as an extreme or uncontrolled expression of hatred. As an action, it often involves violence. Probably the most important factor is to understand how anger shows itself as an animal drive. Once we see that, we can go digging for its source and characteristics in our evolutionary past.
So, letâs look at how humans are controlled by this. The word BLIND is the tip-off. When a person is overcome by rage, they become blind to reason. Now mix this with false pride, greed, lust and envy and you have the perfect recipe for violence that is very hard to stop. When a person becomes blind with anger, they vehemently deny the truth. While they deny it to others, more important, they very often deny it to themselves. Once that happens, a downward spiral occurs. Anger drives lies; lies drive more anger. The bottom of the pit is where we find REVENGE. And what makes revenge so hard to stop is that it is not based on truth. It is not based on logic or facts. The emotion of anger, or rage, becomes the driver itself. That rage then reaches out and grabs any piece of Single Sentence Logic that appears to fit any part of the situation to justify the rage.
But the KEY is that ANGER IS THE EMOTIONAL PROCESS THAT CONVERTS FEAR INTO VIOLENCE. It is the FIGHT element in the phrase FIGHT or FLIGHT. This is a process that is hard wired into our brains from the earliest levels of animal evolution. This is not an easy problem to deal with. And anyone who thinks it can be cured by telling someone âJUST SAY NOâ doesnât have a clue which way is up.â
“OK. Iâll buy all of that. So, again, what do you think can be done about this?â
âActually, quite a bit. But it canât be done in a vacuum. You have to deal with the whole list of deadly sins as a system. You have to deal with society as a system.
Gluttony
So, letâs go on to sin number five: Gluttony. How do you understand that?â
“Gluttony means over eating. I can see how itâs not a good thing to do. But I donât have a clue why it would be listed along with the other sins. This sin seems like it is both self limiting and personal. That is, a person can only eat so much. When they do eat too much, they get sick and throw up. Also, the process doesnât affect anyone else. So, I surely donât see this as a big problem for society.â
âIn this case, I agree with you. I donât have a clue why this issue would be considered a danger to society. But, maybe it made sense a long time ago. For example, Iâve mentioned how important power is to the Catholic Church. So, calling gluttony a sin might have had something to do with control of wealthy people. Maybe in the ancient world, gluttony was a way that wealthy people flaunted their wealth to the average and poor people.
But I didnât say I was defending the entire list of Deadly Sins. If it was up to me, Iâd take gluttony off the list and add a few more. So, letâs just call Gluttony a âmystery of faithâ. Five down, two to go.
Envy â as related to anger
The next sin is ENVY. What do you think that means?â
“Envy is an emotion a person has when they think someone else is being treated better than they are. The closest word I can think of thatâs like envy is JEALOUSY.â
âVery good. So, based on everything weâve talked about, why might envy be a huge social problem?â
“Well, I think this is pretty easy to see. When people get jealous, one way they often try to solve the problem is by some violent behavior.â
âPrecisely! And how bad a problem can this be for society?â
“How bad? I think pretty bad. Jealousy seems to be driven by false pride. It can be an excuse a person gives himself for greed. It surely plays a part in love relationships. And it usually involves anger and violence. So, right off the top, it is applicable to the first four deadly sins.â
“But what makes it different from, say, pride or greed?â
“Hmmmm. I guess I donât know. I donât see a clear distinction. Itâs still about a person thinking they are better than someone else or that someone else has something they donât.â
“There is an easy way to understand the distinction. Envy focuses on the elements of pride and greed that point to another person. Pride and greed, by themselves, are focused inward. Pride is about âmeâ: Iâm great; we are the greatest; my country is the best. Greed is âIâ want more. But envy singles out the other person that is challenging our pride or greed. While our pride and greed are stirred when we feel we are not being given something we deserve, envy focuses our anger at another party that we can blame for our misfortune.â
“OK. Good distinction. And I can see how this would be a severe problem in society. Itâs actually the process that singles out enemies.â
“Precisely! Envy takes the anger that results from the first four Deadly Sins and finds a target for it.
Sloth
Now, last but not least, SLOTH. What do you think that means?â
“Sloth is actually not a common word. But I remember it from when I looked up the Seven Deadly Sins. Sloth means to be lazy.â
“Correct. So why should this be on the list of deadly sins?â
” I donât know about this either. Maybe this is like Gluttony and shouldnât be on the list. I mean, if someone is lazy, it only hurts them. So, I donât know why.â
âWhat you said would be right if we only look at sloth from its effect on the lazy individual. But it takes on a whole new meaning in a social context. What happens if a large part of our society decides not to vote because they are just too lazy? What happens to a form of government like socialism if people are lazy and donât want to do their fair share? What happens to our family structures if young people become lazy about taking care of their aging parents, or parents get tired and lazy about taking care of their kids? What happens if a husband or wife is lazy and wonât contribute to the marriage?â
Sloth and Socialism
“OK. Now I see what you mean. The Seven Deadly Sins primarily apply to social issues. Weâre talking about society and human nature. Ben tried to get me to see that, despite my idealism, most people really wonât work without a strong incentive. Now youâve given me a much better way to understand what he said. But more important, this sin tells us why forms of government, like socialism are doomed to failure. It tells us that programs we start in this country that donât account for sloth are doomed to failure.â
“Precisely! But, even though this is pretty easy to understand, society is still filled with people who have socialist delusions. So, answer this question. Why donât the socialist believers, including the socialist governments, just force people to work the way the socialist system thinks they should?â
“Hmmm. Letâs see if I can work this out. . . . . . . Think SYSTEM, Nanook. . . . . Think system.â
“Are you enjoying talking to yourself?â
“Neat! It really works. What I just did was try to think through some of the elements that would be needed for a government to force itâs people to work. The failures started popping up immediately. First, there would have to be an army of people designated to do the forcing. These would have to be like police. That would be a very unpopular job. Then we would need an army of people to prepare standards to measure the effort each person was putting in. That wouldnât be a very popular job either because most people would believe they were being asked to do too much. Then we would need an army of people to measure work effort against those standards. That wouldnât be a very popular job because people would resent being measured. Then a system would be needed to oversee and manage all of this. That means centralization. That brings in corruption and mediocre results.â
“I see Ben has taught you well! Very good analysis. With all this unpopular structure, the new system would just replace the resentment of a class structure with the resentment of government control. Society has always had the inequity between rich and poor. Socialism is focused on removing this inequity by pulling down the rich. This always fails because Socialism is based on the inaccurate assumption that, given freedom, people will organize themselves for the common good and contribute a fair effort. The seventh deadly sin tells us that this is totally NOT how the human animal is programmed. People are inherently lazy. They will not put forth effort without huge incentives. And if anyone is given authority over others, to enforce a socialist system, because of the other deadly sins, they will organize, primarily, not to achieve the stated goals, but to grow their own power position and get special privileges for themselves. To counteract sloth, a system is needed that gives strong incentives for individual effort.â
“So, Father, youâve just brought up the problems of socialism again, just like Ben did. Can you please try to summarize them for me?â
âSure. Socialism, as currently understood, requires two elements: 1. dependence on individuals to contribute effort, in an unequal way, at high potential, motivated by just an idealization of a better society; 2. centralization of the ownership of property and control of all the economic activities of society. Both of these elements fail catastrophically when they are implemented by creatures whoâs nature is dominated by behaviors summarized by the Seven Deadly Sins. So, socialism fails because it refuses to accept human nature.
We have an animal nature at our base, even if God infused us with a soul. We still respond to instincts that we can identify as honed into animals millions of years ago. It was observed a long time ago, that human animals were subject to âhumanâ faults. In Hebrew, the concept of SIN means to âmiss the markâ. Sin, therefore, has a much broader role than just an offense against God. It is also a failing to be able to reach a social goal. This principle in humans was summarized in what we know as the SEVEN deadly sins: PRIDE, GREED, LUST, ANGER, GLUTONY, ENVY and SLOTH.
Socialism fails at the first element because of sloth ( laziness ) and greed.
Socialism assumes that humans will âgive according to their ability and take only according to their need.â This has been proven false since the beginning of time. Humans, as a rule, only GIVE what they are MOTIVATED to give, usually by FEAR, or one of the Seven Deadly Sins. This motivation, however, can also be driven by LOVE as well. Humans, as a rule, only restrict what they take to that which they need, if they are limited by FEAR or LOVE, which are the TWO PRIMARY EMOTIONS.
Sloth, Entitlement and Needs
In addition, there is a category of greed we call ENTITLEMENT. To escape having to put out effort, humans quickly grab on to promises from their leaders, that the government will take care of them. Now add in greed. People are not willing to stop at just basic needs. They quickly convince themselves that everything they WANT is something they NEED. And, they want it ALL. Then, by going the route of Single Sentence Logic, they convince themselves that the government, who promised to meet their needs, is supposed to give them everything they want. In their view, then, people believe they are ENTITLED to everything they want. Socialism plays into these deadly sins by promising to meet peoples needs, whatever they are. This failure has been known for a long time. Let me read a short piece from a book called The Poor Laws written by Joseph Townsend in 1786:
- âTo a man of common sensibility nothing can be more distressing than to hear the complaints of wretchedness, which he hath no power to redress, and to be daily conversant with misery, which he can neither fly from nor relieve. âŠ
- The Poor Laws, so beautiful in theory, promote the evils they mean to remedy and aggravate the distress they were intended to relieve . . .
- MOTIVATION â what encouragement have the poor to be industrious and frugal, when they know for certain, that should they increase their share it will be devoured by the drones? Or what cause have they to fear, when they are assured, that if by their indolence and extravagance, by their drunkenness and vices, they should be reduced to want, they shall be abundantly supplied, not only with food and raimament, but with their accustomed luxuries at the expense of others. The poor know little of the motives which stimulate the higher ranks to action â pride, honor and ambition. In general it is only hunger which can spur and goad them on to labor; yet our laws have said, they shall never hunger.
- The laws, it must be confessed, have likewise said that they shall be compelled to work. But then, legal constraint is attended with too much trouble, violence and noise; creates ill will, and never can be productive of good and acceptable service: whereas hunger is not only a peaceable, silent, unremitting pressure, but calls forth the most powerful exertions.
- He who statedly employs the poor in useful labour, is their only friend; he, who only feeds them, their greatest enemy. Their hopes and fears should center in themselves.â
âSo, there are some huge âhumanâ forces working against Socialism in this regard, both in the motives of the people who live it and the denial of those who claim to promote it.â